Saint Dominic – 3 August

If he hadn’t taken a trip with his bishop, Saint Dominic would probably have remained within the structure of contemplative life; after the trip, he spent the rest of his life being a contemplative in active apostolic work.

Born in old Castile, Spain, Saint Dominic was trained for the priesthood by a priest-uncle, studied the arts and theology, and became a canon of the cathedral at Osma, where there was an attempt to revive the apostolic common life described in Acts of the Apostles.

On a journey through France with his bishop, Dominic came face to face with the then virulent Albigensian heresy at Languedoc. The Albigensians–or Cathari, “the pure ones”–held to two principles—one good, one evil—in the world. All matter is evil—hence they denied the Incarnation and the sacraments. On the same principle, they abstained from procreation and took a minimum of food and drink. The inner circle led what some people regarded as a heroic life of purity and asceticism not shared by ordinary followers.

Saint Dominic sensed the need for the Church to combat this heresy, and was commissioned to be part of the preaching crusade against it. He saw immediately why the preaching crusade was not succeeding: the ordinary people admired and followed the ascetical heroes of the Albigenses. Understandably, they were not impressed by the Catholic preachers who traveled with horse and retinues, stayed at the best inns and had servants. Saint Dominic therefore, with three Cistercians, began itinerant preaching according to the gospel ideal. He continued this work for 10 years, being successful with the ordinary people but not with the leaders.

His fellow preachers gradually became a community, and in 1215 Dominic founded a religious house at Toulouse, the beginning of the Order of Preachers or Dominicans.

Dominic’s ideal, and that of his Order, was to organically link a life with God, study, and prayer in all forms, with a ministry of salvation to people by the word of God. His ideal: contemplata tradere: “to pass on the fruits of contemplation” or “to speak only of God or with God.”

Patron Saint of Astronomers and Dominican Republic

Saint John Vianney – 4 August

Saint John Vianney (Saint Jean Vianney), also known as the Curé d’Ars, is considered the patron saint of parish priests. He is known for his deep devotion to the Church and his dedication to the sacrament of confession. His life inspires all priests, as he exemplified a genuinely holy priest through his humility, selflessness, and unwavering faith.

St John Vianney, also known as the Cure of Ars, was born on May 8, 1786, in the small village of Dardilly, near Lyon, France. His childhood coincided with significant political and social upheaval in France as the French Revolution unfolded. This era was marked by widespread conflict and change, impacting many aspects of society, including the Catholic Church. Despite these tumultuous conditions, John Vianney’s family remained firmly rooted in their faith. His parents were devout Catholics and instilled in him a strong and unwavering commitment to his religion from an early age. This foundation would later guide him in his vocation and shape his path toward the priesthood, ultimately leading him to become a beloved figure in the Church.

Patron Saint of Diocesan Priests and Parish Priests

The Transfiguration of the Lord – 6 August

All three Synoptic Gospels tell the story of the Transfiguration (Matthew 17:1-8; Mark 9:2-9; Luke 9:28-36). With remarkable agreement, all three place the event shortly after Peter’s confession of faith that Jesus is the Messiah and Jesus’ first prediction of his passion and death. Peter’s eagerness to erect tents or booths on the spot suggests it occurred during the week-long Jewish Feast of Booths in the fall.

According to Scripture scholars, in spite of the texts’ agreement it is difficult to reconstruct the disciples’ experience, because the Gospels draw heavily on Old Testament descriptions of the Sinai encounter with God, and prophetic visions of the Son of Man. Certainly Peter, James, and John had a glimpse of Jesus’ divinity strong enough to strike fear into their hearts. Such an experience defies description, so they drew on familiar religious language to describe it. And certainly Jesus warned them that his glory and his suffering were to be inextricably connected—a theme John highlights throughout his Gospel.

Tradition names Mount Tabor as the site of the revelation. A church first raised there in the fourth century was dedicated on August 6. A feast in honor of the Transfiguration was celebrated in the Eastern Church from about that time. Western observance began in some localities about the eighth century.

On July 22, 1456, Crusaders defeated the Turks at Belgrade. News of the victory reached Rome on August 6, and Pope Callistus III placed the feast on the Roman calendar the following year.

Saint Cajetan – 7 August

Like most of us, Saint Cajetan seemed headed for an “ordinary” life—first as a lawyer, then as a priest engaged in the work of the Roman Curia.

Saint Cajetan’s life took a characteristic turn when he joined the Oratory of Divine Love in Rome, a group devoted to piety and charity, shortly after his ordination at 36. When he was 42 he founded a hospital for incurables at Venice. At Vicenza, he joined a “disreputable” religious community that consisted only of men of the lowest stations of life—and was roundly censured by his friends, who thought his action was a reflection on his family. He sought out the sick and poor of the town and served them.

The greatest need of the time was the reformation of a Church that was “sick in head and members.” Cajetan and three friends decided that the best road to reformation lay in reviving the spirit and zeal of the clergy. Together they founded a congregation known as the Theatines—from Teate [Chieti] where their first superior-bishop had his see. One of the friends later became Pope Paul IV.

They managed to escape to Venice after their house in Rome was wrecked when Emperor Charles V’s troops sacked Rome in 1527. The Theatines were outstanding among the Catholic reform movements that took shape before the Protestant Reformation. Cajetan founded a monte de pieta—“mountain or fund of piety”—in Naples, one of many charitable, nonprofit credit organizations that lent money on the security of pawned objects.

The purpose was to help the poor and protect them against usurers. Saint Cajetan’s little organization ultimately became the Bank of Naples, with great changes in policy.

Patron Saint of Retreats

Saint Mary of the Cross – 8 August

Mary MacKillop was born in Fitzroy, Melbourne, in 1842, the eldest child of Scottish immigrants. In 1861 she moved to the small town of Penola in South Australia, where she met Fr Julian Tenison Woods. Together they established Australia’s first free Catholic school. In 1866 she co-founded Australia’s first religious order, the Sisters of St Joseph, and took a vow of poverty. Soon there were 17 schools under her care, but Mary’s refusal to abide by the rules of the Bishop in Adelaide led to her excommunication from the church. She was accepted back a year later and eventually shown respect by the Bishops for her work with the poor. Mary was beatified by Pope John Paul II in 1995, as a result of a woman who was cured of leukemia in 1961 after a group offered prayers to Sister Mary. She was canonised by Pope Benedict XVI on 17 October 2010 and is now known as St Mary of the Cross.

Patron Saint of Australia

With thanks to https://www.franciscanmedia.org/saint-of-the-day